Ayodhya: Latest News, Photos, Videos on Ayodhya - NDTV.COM
Ayodhya: Latest News, Photos, Videos on Ayodhya - NDTV.COM
Ayodhya en vidéo sur Dailymotion
Ayodhya Live Updates : Bhoomi Pujan at Ram Mandir | Zee News
Ayodhya Live Video Latest News Updates - भूमि पूजन से पहले
Ayodhya Ram Mandir Bhoomi Pujan Today LIVE STREAMING: Know
Ayodhya verdict live telecast: How to watch - India Today
Ayodhya Ram Temple Ceremony: BJP Hails It as 'Historic
Ayodhya: Devotees light diyas, earthen lamps at - Zee News
Ayodhya: Latest News, Photos and Videos on Ayodhya - ABP Live
Ayodhya News Video: Watch Ayodhya News Video Clips In
ayodhya news today live video
ayodhya news today live video - win
Hate Thy Neighbor: The Rise of Hindutva in India
On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India. Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence. Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion. There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims. Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues. The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination. I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims. The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing. On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws. The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched. Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India. Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence. Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion. There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims. Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues. The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination. I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims. The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing. On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws. The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched. Selected Sources:Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam ShahFrom Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard SpodekThe Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael BiggsThe Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit ShaniEconomic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest SergentiIMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAYSegregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria"UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra JhaAdjustment and Accommodation: Indian Muslims after Partition, Mushirul HasanPolitical Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin DeshpandeWAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael LokshinThe Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo ThoratLabor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil MullainathanWealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar BhartiSachar Commission Report, Sachar CommissionIntergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul NovosasVidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya IyerFor whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3 The post is Not Mine, but I dont have the source rn
On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India. Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence. Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion. There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims. Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues. The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination. I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims. The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing. On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws. The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched. Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
If you are looking for source of news, consider these.
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Anticipating the unintended ( arunisnowhere ) This newsletter is really a weekly public policy thought-letter. While excellent newsletters on specific themes within public policy already exist, this thought-letter is about frameworks, mental models, and key ideas that will hopefully help you think about any public policy problem in imaginative ways. It seeks to answer just one question: how do I think about a particular public policy problem/solution? Here.
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
Newlaundry ( rockykol ) They have a bunch of podcast and you should check them out. They have Daily dose for daily news and NL Hafta for weekly news and NL charcha in Hindi. You should check their reports and coverage as well. They are also also highlighting the brands which are sponsoring hate and fake news on TV.
The Quint ( winterpainter11 ) The Big Story discusses about the news which are making the headlines and dissect the story with the views of the expert. And, they have The Big Story in Hindi as well.
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post. Edit- Added Newslaundry, the Quint and Anticipating the unintended.
On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India. Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence. Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion. There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims. Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues. The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination. I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims. The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing. On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws. The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched. Selected Sources:Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam ShahFrom Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard SpodekThe Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael BiggsThe Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit ShaniEconomic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest SergentiIMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAYSegregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria"UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra JhaAdjustment and Accommodation: Indian Muslims after Partition, Mushirul HasanPolitical Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin DeshpandeWAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael LokshinThe Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo ThoratLabor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil MullainathanWealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar BhartiSachar Commission Report, Sachar CommissionIntergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul NovosasVidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya IyerFor whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3 The post is Not Mine, but I dont have the source rn
I have compiled a list of news sources worth subscribing in this time
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
On January 30th, Nathuram Godse assasinated Mohandas Gandhi, the founding father of India, as Mahatma Gandhi conducted a multi-faith prayer meeting because Godse saw him as too accommodating to Muslim interests. Nathuram Godse had long been a member of multiple Hindu nationalist organizations, although the most powerful the RSS (Rashtriya Swayamsevak Sangh) has disclaimed any assosciation with Godse. Hindu nationalism has deep roots in the politics and history of India stretching back to the 19th century. However, the salience of Hindutva has increased dramatically since the election of Narendra Modi in 2014, who has championed an aggressively Hindu nationalist political philosophy. Modi has succesfully asserted the Hindutva agenda by mass disenfranchisement of suspected undocumented people in the state of Assam, the construction of a temple to Ram in Ayodhya on the rubble of a mosque destroyed by Hindu mobs, and the stripping of the state of Kashmir its political autonomy. However, Hindu nationalism goes beyond just Modi. The purpose of today's podcast episode is to discuss the historical roots, and deep consequences of discrimination against Muslims in India. Riots between Hindus and Muslims, especially where the overwhelming majority of deaths are among Muslims are not a new phenomenon in India. The city of Ahmedabad alone has seen three major waves of communal violence in 1969, 1985 and 2002 where approximately 500, 300 and 2,000 people, the overwhelming majority Muslim lost their lives. India has seen major riots both before and after elections. In recent years, we have seen the disturbing rise of lynchings by groups of vigilantes accusing Muslim men of slaughtering cows. Perhaps most disturbingly, the current Prime Minister of India, Narendra Modi, was Chief Minister of Gujarat at the time of the 2002 riots. Although there is no proof that he planned or had foreknowledge of the violence, he has maintained a conspicuous silence about the atrocities committed while he governed Gujarat. While violence between Hindus against Muslims is often described as the natural anger of the majority community against the minority community, there are many organizations such as the RSS, the VHP (Vishwa Hindu Parishad) and Bajrang Dal organizing people for violence. Underlying this violence between Hindus and Muslims are dangerous logics of communal political and economic competition. The Hindutva movement has long tried to make Hindu identity the most salient identity. For instance, from the 1960s to the 1980s, large numbers of textile workers in the city of Ahmedabad lost their jobs due to government economic mismanagement. Hindu textile workers in general fared worse than their Muslim counterparts as Muslim textile workers tended to be more experienced and were better positioned to set up powerloom businesses. Hindutva agitators worked hard to cast these economic struggles in a communal perspective, and blame Muslims for rising poverty. Moreover, participating in political violence often strengthens identification with the Hindutva movement. In the aftermath of the 2002 riots, the Hindu nationalist BJP gained more votes in areas hit hardest by communal violence, and those police officers who allowed violence to continue consistently saw promotion. There are economic factors behind these of violence as well. Violence against Muslims increases by 5% for every 1% reduction in the growth of Hindu incomes, while violence against Muslims increases dramatically as the economic gap between Hindus and Muslim decreases. The incomplete nature of Indian housing markets is especially relevant, as competition over rent controlled housing units has emerged as one of the most important drivers of Hindu Muslim violence as Muslims are often loathe to move away from rent from rent controlled units, while Hindus wish to acquire this property for themselves and their families. In some towns, such as Surat and many other coastal cities, community leaders worked to keep communal tensions at bay to protect businesses from violence. In many other places the desire to assert political, cultural and social superiority gets tightly wound together with economic motives, in order to ensure all conflict is seen as conflict between Hindus and Muslims. Discrimination against Muslims extends beyond the violence they face from Hindu mobs. India's political and economic system allows for social mobility to those groups that are able to politically organize to grab them. Muslims have been at a disadvantage politically since the partition of India, when the majority of Muslim leadership supported Pakistan and emigrated to Pakistan. Between 1980 and 2019, the percent of India's parliament that was Muslim declined from 10% to 4% despite the fact the Muslim share of the population increased from 11.8% to 14.8% during this same period. There has only been one Muslim Chief Minister of a non-Muslim state so far. The BJP, India's primary Hindu nationalist party, rarely fields Muslim candidates for office due to their own Hindu nationalist ideology. Even secular give little political power. On one hand, secular parties fear being tarred as "appeasing" Muslim interests by Hindu nationalists if they are too closely associated with Muslims, while secular parties can be confident that Muslim voters have nowhere to go even if they largely ignore Muslim issues. The lack of political power has real consequences for India's Muslim community. For example, India runs one of the largest systems of affirmitive action, known as reservations, in the world. However, Muslims have only recently gained limited access to reservations in 2011, although some states offer affirmative action at the state level. The low level of Muslim reservations is striking given many well off communities such as the Jats and Marathas have gained access to quotas showing that political power is more important than group socio-economic status when it comes reservations. The importance of lack of access to government jobs quotas become visible when one looks at Muslim struggles to get government jobs. Only 4% of public sector workers are Muslims, even though Muslims make up 14% of the Muslim population. Lack of access to government jobs is especially important because public sector jobs consistently pay more than double private sector jobs even after taking education into account. Moreover, there is substantial disparities in access to public infrastructure. For example, over 45% of Muslim majority villages have a bus stop, compared to 60% of non-Muslim majority villages, with similar disparities visible in many measures of public investment. Muslims face discrimination in the private sector as well, with formal employers three times more likely to reject identical resumes with Muslim names than Hindu ones, although other studies find no discrimination. I do not want to exagerrate the extent to which Muslims face discrimination in India. Muslims on average have incomes only around 6% lower than the national average. Muslims tend to be better off than Hindus in much of the south and west of India, and in many rural areas. Muslims are in particular disproportionately successful as small and medium size business owners. However, looking in the aggregate it is clear that Muslims have faced consistent downward mobility, with this mobility more evident in education rather than income. At independence, Indian Muslims were similar to Hindus in their level of education. Today, their levels of education are below that of the average Dalit , with declining educational mobility especially concentrated among the children of poor Muslims. The combination of deliberate discrimination, and downward socioeconomic mobility have had disastrous consequences for the Muslim community through the COVID-19 pandemic. India does not collect data on deaths by religion from COVID-19. Muslims make up a vastly disproportionate share of the urban poor, and it is the slums of India's megacities that have been hit hardest by COVID-19. For example, in Mumbai, one study of seroprevalence found that 57% of Mumbai slum dwellers had contracted COVID-19, compared to just 19% of non-slum population, with similar trends in other cities. Much of the Muslim concentration in slums can be explained by the systematic discrimination Muslims face in getting access to housing. On top of this, Muslims have disproportionately faced the burden of Islamophobia through COVID-19. One of the first major superspreading occurred at a convention of the Tablighi Jamaat, a conservative Islamic missionary organization. While it is likely that the Tablighi Jamaat behaved irresponsibly, many Hindutva populations have made not just the Tablighi Jamaat, but the broader Muslim community, a scapegoat for the rise of COVID-19. Prominent politicians have accused Muslims of launching a Corona-Jihad, and misleading videos of Muslim street vendors deliberately spitting on fruit have gone viral. Hospitals have rejected Muslim patients, and many Muslims have faced abuse while getting treatment. Unsurprisingly, resentment has grown in the Muslim community, with public health workers in Juhapura, a ghetto created by Muslims fleeing the Ahmedabad riots of 2002, pelted with stones as they tried to enforce curfew laws. The COVID-19 virus does not differentiate between Hindu and Muslim. Failure to contain COVID-19 in one community will inevitably lead to the spread of COVID-19 to other communities. Similarly, discrimination against Muslims will in the long run rebound against all Indians. Hindu nationalist political parties have gained substantial ground in Indian elections in recent years. If the dominance of parties not committed to secular ideals continues, it is likely structural discrimination against Muslims will be further entrenched. Selected Sources: Communal Riots in Gujarat: Report of a Preliminary Investigation, Ghanshyam Shah From Gandhi to Violence: Ahmedabad's 1985 Riots in Historical Perspective, Howard Spodek The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002 Raheel Dhattiwala and Michael Biggs The Rise of Hindu Nationalism in India: The Case Study ofAhmedabad in the 1980s, Ornit Shani Economic growth and ethnic violence: An empirical investigation of Hindu–Muslim riots in India , Anjali Bohlen, Ernest Sergenti IMPLICATIONS OF AN ECONOMIC THEORY OF CONFLICT: Hindu-Muslim Violence in India , ANIRBAN MITRA AND DEBRAJ RAY Segregation, Rent Control, and Riots: The Economics of Religious Conflict in an Indian City, Erica Field, Matthew Levinson, Rohini Pande, and Sujata Visaria "UNFINISHED BUSINESS" ETHNIC COMPLEMENTARITIES AND THE POLITICAL CONTAGION OF PEACE AND CONFLICT IN GUJARAT, Saumitra Jha Adjustment and Accommodation: Indian Muslims after Partition, Mushirul Hasan Political Economy of Demand for Quotas by Jats, Patels, and Marathas Dominant or Backward? , Ashwin Deshpande WAGE DIFFERENTIALS BETWEEN THE PUBLIC AND PRIVATE SECTORS IN INDIA, Elena Glinskaya and Michael Lokshin The Legacy of Social Exclusion A Correspondence Study of Job Discrimination in India, Sukhadeo Thorat Labor market discrimination in Delhi: Evidence from a field experiment, Abhijit Banerjee , Marianne Bertrandy , Saugato Dattaz , Sendhil Mullainathan Wealth Inequality, Class and Caste in India, 1951-2012, Nitin Kumar Bharti Sachar Commission Report, Sachar Commission Intergenerational Mobility in India: Estimates from New Methods and Administrative Data, Sam Asher Paul Novosas Vidya, Veda, and Varna: The Influence of Religion and Caste on Education in Rural India, Vani Boorah, Sriya Iyer For whom does the phone (not) ring? Discrimination in the rental housing market in Delhi, India, Saugatta Datta www.wealthofnationspodcast.comhttps://media.blubrry.com/wealthofnationspodcast/s/content.blubrry.com/wealthofnationspodcast/China-Tech.mp3
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
A list of news services worth subscribing to in this age
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
If you are looking for source of news, consider these.
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
A list of news sources to subscribe in these times
The media should not narrate the story in a manner so as to induce the general public to believe in the complicity of the person indicted. Publishing information based on gossip about the line of investigation by the official agencies on the crime committed is not desirable. It is not advisable to vigorously report crime related issues on a day-to-day basis and comment on the evidence without ascertaining the factual matrix. Such reporting brings undue pressure in the course of fair investigation and trial
This is Press council of India lastest statement on the conduct of media on Sushant Singh Rajput case. It governs the conduct of the print. However, the News Broadcasting Standards Authority has been silent on the matter so far. As our media is looking at the other side and with so much happening around every single day, I reckon it will be good time to compile a list of news outlets which are maintaing the standards of journalism (in my opinion). There is no alternative to consume news than reading newspapers. And, there are many reputable ones such as The Indian Express, The Hindu, Business Standard, etc. If not, newsletters can be a good alternative. Newsletters
theNewsbury- This would provide you information about everything important in political, financial, business news that affect our daily lives. It would also provide you with a list of events which are scheduled to happen today and did you hear. In author's word, it is a quick 5 minute read of all the latest sh*t that’s happening in the world in a fun, easy to read and totally quotable lingo. It is being run by a team of female and will reach your email on Monday to Friday. Here.
Splainer- It has a similar format as Newsbury but paid as it goes a little deeper. It is for those who require context where all dots are connected to connect to understand the story better. Again, it is run by a team of females and they would provide you a little sanity break in form of short videos or something as consuming news can be heavy. It will arrive in your inbox on Monday to Friday. In author's word, you get the big picture, analysis and best reporting on that one big story everyone’s talking about. Catch up on key headlines, and discover a wealth of cool, funny, smart reads and videos from across the globe. There is zero jargon and no rants - and all of it's served with a generous dose of cheeky humour that makes you lol! My referral.
The third slip- This is a weekly newsletter which would provide you latest happenings of India and around the world. It is for those who has missed the news over the week and would like a little humour with it. In author's word, a newsletter that brings you all the major news of the week: The big, the trending, the stuff you missed, the bizzare. Just ten minutes every Sunday. With humour (conditions apply). So don't worry if you missed reading your paper one morning because your dog pooped on it. Or you didn't go through your Feedly because of a 287-slide PowerPoint you had to make. We've got it all here. Think of it as a combination of Quartz & The Bugle without the insight or quality of either. Here.
The Political Fix- It is twice a week newsletter on Indian politics and policy. It is being run by Rohan Venkataramakrishnan from Scroll. On Monday, you will get the big picture. On Friday, you will receive recommended reading list and an interview from an expert. Here.
Indialogue- This is a newsletter centered on the biggest policy development in India. It will provide you the developments and explanations of the policy which will be folled by a news round up and a reading list. It is being run by Aman Thakker who is J.B. and Maurice C. Shapiro Scholar at the University of Oxford, and Adjunct Fellow at the Center for Strategic and International Studies. And, you will receive this weekly. Here.
Finshots- This is one of the best and highly recommended newsletter. In author's word, it will provide you latest, most important Financial developments delivered in plain English. In less than 3 minutes. They have nice infographics. And, on Saturday, you will receive a newsletter talking about the markets. Just subscribe it
Podcast
3 things- This is the flagship podcast from Indian Express where hosts Shashank Bhargava and Arun George talk to in-house experts about what is going on and why you need to care about it Here.
Interpreting India- Every two weeks, they bring in voices from India and around the globe to unpack how technology, the economy, and foreign policy impact India’s relationship with the world. Interpreting India is a Carnegie India production hosted by Srinath Raghavan. Here
If you like longform perspectives and essays on politics and personalities then consider subscribing to the caravan. It has written on Justice Loya, Ayodhya, Kashmir and profiles on Narendra Modi, Ranjan Gogoi. If you like consuming news through Youtube then I recommend Soch and Faye D' Souza. The idea of the post is to make everyone informed so they make better decisions and arguments and support these journalists and agencies which are setting an example in their field. I have tried not to include those sources which have biases and included only those which stick with facts. It is possible that I might have yet included some. Please, let me know and I will edit the post. This isn't a complete list and I could have missed many quality source of news which are doing a great job. If so, comment down below and I will edit the post.
Fifty people who have affected Hindus and Hinduism in a negative way – Francois Gautier
In a recently posted article on François Gautier’s website, he lists the names of 50 people who can be described as enemies of Hindus and Hinduism. He says that he created the list, which is incomplete, without malice aforethought. Here is the list, 50 Biggest Enemies of Hindus (Dead or Alive), including the reasons he gives to justify his choice of enemies — Editor
Thomas Babington Macaulay – He played a significant role in introducing English and western concepts to education in India. This was worthy as no one can deny that English gives India an edge in dealing with other countries to penetrate into the era of globalization. Yet, Macaulay had very little regard for Hindu culture and education including all the books written in Sanskrit which actually contains all the historical information. Rather, the worthless abridgement used at preparatory schools in England is considered more valuable than books written in Sanskrit language. Today, much of India’s intellectuals and Media stand as a proof of the success of Macaulay as they look down on their own culture and analyse India through the western prism.
Indian National Congress – Only a few people know that the Indian National Congress was founded on 28 December 1885 by a Britisher, A.O. Hume. Its objectives were to “allow all those who work for the national (read British) good to meet each other personally, to discuss and decide of the political operations to start during the year”. And certainly, till the end of the 19th century, the Congress, who regarded British rule in India as a “divine dispensation”, was pleased with criticising moderately the Government, while endorsing its loyalty to the Crown and its faith in “liberalism” and “the British innate sense of justice”! The real nationalist leaders like Sri Aurobindo and Tilak, were put aside by the “moderate Congress”.
Jawaharlal Nehru – A French historian Alain Danielou writes, “Nehru was the perfect replica of a certain type of Englishman.” Several times he used the expression ‘continental people’, with an amused and sarcastic manner, to designate French or Italians. He reviled non-anglicised Indians and had a very shallow and partial knowledge of India. His ideal, the romantic socialism of 19th century Britain, was totally unfit to India, as the conditions of India were totally different from 19th century Europe. Nehru has been promoted by Congress as an icon, which nobody has yet dared to touch, but as history will show more and more, Nehru had done tremendous harm to India by initiating movements and patterns, which not only did vast damage in their times, but continue to survive and weigh down the Indian nation, long after their uselessness has been realized.
Babur – Jawaharlal Nehru wrote about Babur mentioning him as the destroyer of the Ram Temple in Ayodhya. The truth is that Babur indulged in unnecessary massacres and demolished thousands of temples showcasing himself as a ferocious Mughal emperor. His ultimate goal was probably the destruction and the enslaving of the Hindus. It is sad to see that Indian history books have no comments on such incidents.
Sonia Gandhi – It is true that Sonia brought discipline, order and consistency into the Congress party. But the amount of unrestrained power that she, a non-Indian, a simple elected MP like hundreds of others, possessed when the Congress was in power for ten years, should frighten us: a word, indeed a glance of her was sufficient to trigger action by her entourage, using any means—bearing in mind the case of P. Chidambaram when he would have allowed Narendra Modi to be killed by a Ishrat Jahan, a known terrorist. Thus, the instruments of power had never been so perverted in India. The CBI allegedly suppressed all orders against Quattrocchi and even allowed him to get away with billions of rupees which he had stolen from India. Yet, without blinking an eyelid, and with the Indian Media turning a blind eye, it went ruthlessly after Narendra Modi, the then chief minister of the most efficiently run state, the most corruption free.
The Pope – Christianity, unfortunately, is still clinging in the belief of a single true God, Jesus Christ, in spite of the feeble attempts at “Ecumenism” of the Church. It would be all right if the Church was playing by the rules of the free market, where there is a certain amount of fairness—“you see what advantages my religion is bringing you, compare it with your own and then feel free to choose”. But, sadly, the missionaries are using indirect and persuasive means to convert the poorest of the poor Hindus in India—offering free medical treatment, free schooling, interest-free loans, even going as far as organizing “fake miracle” prayer meetings, as it is regularly done by American preacher Benny Hinn. This is practiced in India, but they dare not do it in China, where freedom of religion is curtailed and any missionary caught persuading is kicked out. Would Hindus dare convert Christians in France, for instance? The confounding fact is that there is not a single Hindu temple in France, as their construction has not been allowed and there is even a minister in charge of hunting down “sects” (meaning what is not Christian-oriented).
Rahul Gandhi – No doubt Rahul Gandhi is a decent, well-meaning man, though totally ignorant of India’s culture and spirituality. But his ignorance becomes problematic as times. Bearing in mind the case of Wikileaks cables, where Rahul Gandhi tells the American ambassador that Hindu terrorism was more dangerous than Islamic terrorism—“The bigger threat may be the growth of radicalized Hindu groups, which create religious tensions and political confrontations with the Muslim community”. It looks like Rahul and his mother were trying to make an example of Colonel Purohit and Sadhvi Pragya to gratify their Muslim electorate by issuing direct orders to get a confession out of him and Sadhvi Pragya at any cost, even torture.
The Communist Party of India – Very few people know that the communists refused to collaborate against the Nazis during the 2nd World War, because Russia was then allied with Germany. Their attitude during the war with China in 1962 was also very uncertain. Most Marxists in India are anti-Hindu as a principle (Marx was against religion) and their intellectuals are expert at criticising Hindus. At a time when Marxism is deceased all over the world, including in Cuba and China, India is the last haven of communism. Though communists have certain sincerity (they generally are not corrupt and live a simple life, contrary to many Indian politicians) but they contribute very little to India’s growth, with their constant strikes and demands. Naxalism which is a great threat to this country is also a sprout of communism.
Priyanka Gandhi – We all can assume that in case Sonia Gandhi leaves India or something happens to her, Priyanka—and not Rahul—will be the natural choice of the Congress to take up the wheels. Would Priyanka bring a change in Congress? Unlikely. She will think like a Christian and a westerner, not like an Indian and adopt Nehru’s misplaced socialist and popular idea’s, which have landed India in corruption and red tape. Also, her husband Robert Vadra, a man who multiplied his wealth by 600 times in five years, is an albatross around her neck.
Barkha Dutt – Married twice to a Kashmiri Muslim, from a young journalist, Barkha turned into a Hindu basher (you just have to listen to the Radia tapes to understand that). The power that came with NDTV, as it grew into the most sophisticated TV news channel, and her proximity to the Congress party, also influenced her mind. There are also accusations of corruption against her and her boss Prannoy Roy.
Kancha Ilaiah – His hatred for Hindus can be seen in his immensely controversial book, Why I am not a Hindu, Kancha Ilaiah is a converted Christian who hates Hindus, particularly Brahmins whom he accuses of all the possible evils. He recently gave a statement on vegetarianism calling it as anti-nationalism, “For me, my nation starts with eating beef. Unfortunately, we gave up eating beef and our brains are not growing now. There is no enough protein,” Probably he doesn’t know that many westerners are now switching to vegetarianism.
Aamir Khan – Aamir Khan’s TV program on social issues, Satyamev Jayate, even raised his status to an activist for human rights. His comment on ‘Intolerance’, that his (Hindu) wife wanted to leave India, alienated him from many of his supporters. His anti-Hindu gurus film, like PK, also created a lot of hostility.
Shah Rukh Khan – As Aamir Khan, Shah Rukh is also married to a Hindu, but raises his kids as Muslims, and whenever it suits him plays the minority card (Pakistan invited him many times to settle there). In fact, playing a little anti-Hindu card pleases their Muslim fans and does no harm to their image, as Hindus anyway never retaliate.
Amartya Sen – He got the Nobel Prize, teaches in Oxford and is highly respected in the West but only few know that Amartya Sen rode his fame on the back of his false theories about poverty in India and in the West. Despite all that the Congress Government gave him the Nalanda University project for which he did nothing.
Rajdeep Sardesai – Rajdeep is not an honest journalist—witness the incident when he sat on a sting interview that showed the Congress paying bribes to BJP MLA’s to defect. He was also seen in his true light in New York, where he portrayed himself as a victim of a hard-line Hindu, whereas the video replays showed that in fact he was the aggressor. No doubt, Rajdeep is a personal enemy of Narendra Modi and has never veiled his dislike for the BJP.
Angana Chatterjee – Angana Chatterjee is a Hindu herself and started in an association named after India’s avatar, a great defender of Hindus, Sri Aurobindo. You need to know that she is married to Richard Shapiro who is Director and Associate Professor of the graduate anthropology program at California Institute of Integral Studies (CIIS), also a very anti-Hindu body. In fact, Shapiro was barred from entering India in 2010. Angana and Richard are great defenders of the Kashmiri Muslims and attend every International Kashmir Freedom Conference (IKFC), which only gives the Muslim point of view and ignores the 450,000 Kashmiri Hindus who have become refugees in their own country.
Teesta Setalvad – Teesta is a Hindu herself, who like Barkha Dutt, is married to a Muslim, Javed Anand. Javed Anand is General Secretary of Muslims for Secular Democracy, a virulent anti-Hindu organization. Using her organization Teesta Setalvad’s name has come to symbolize everything that is wrong with NGO activism in India. She has used any means to go after Hindus, particularly their leaders and specially Mr Narenda Modi. Unfortunately, Teesta has been repeatedly exposed for having indulged in unethical acts and has cases pending against her in courts for perjury. She has taken the courts for a ride with her perjury and her acts of influencing witnesses. She has misused the lack of education and poverty of victims to file false affidavits to further her own agenda.
Aurangzeb – Aurangzeb harmed not only Hindus, but also to his own family: he beheaded his brother Dara Shikoh, who was the rightful heir to the throne, poisoned his own father, and imprisoned his son. Aurangzeb (1658-1707) did not just build an isolated mosque on a destroyed temple, he ordered all the temples to be destroyed, among them the Kashi Vishwanath, Krishna’s birth temple in Mathura, the rebuilt Somnath temple on the coast of Gujurat, the Vishnu temple replaced with the Alamgir mosque now overlooking Benares and the Treta-ka-Thakur temple in Ayodhya. … His evil reign might end only after Shivaji Maharaj, a true Hindu hero brought him to his knees. Yet Shivaji is treated as a nobody in Indian history books and Aurangzeb like a harsh but just emperor.
John Dayal – The most virulent and articulate Christian anti-Hindu, John and many other Indian Christian leaders and bishops are not only practicing a Christianity which had its place 50 years ago in Europe (but is no more today, as Western Christianity is evolving), but are also re-embracing the old colonial missionary concept that Christ is the only ‘true’ God and that all ‘heathens’ Hindus have to be converted.
Irfan Habib – Irfan Habib has been side-lined by the Modi Government. He and Romila Thapar ruled supreme for nearly 40 years in devising Indian school curriculum. Together they have falsified Indian history with total impunity and went after the Hindus full steam. Irfan Habib continued the legacy of his father, Mohamed Habiib, to rewrite the chapter of Muslim invasions in India. Habib father and son’s books are based on four theories: 1) that the records (written by the Muslims themselves) of slaughters of Hindus, the enslaving of their women and children and razing of temples were “mere exaggerations by court poets and zealous chroniclers to please their rulers”. 2) That there were indeed atrocities, but mainly committed by Turks, the savage riders from the Steppe. 3) That the destruction of the temples took place because Hindus stored their gold and jewels inside them and therefore Muslim armies plundered these. 4) That the conversion of millions of Hindus to Islam was not forced, “but what happened was there was a shift of opinion in the population, who on its own free will chose the Shariat against the Hindu law (Smriti), as they were all oppressed by the bad Brahmins”!
Ramachandra Guha – Outlook magazine’s favourite columnist, who likes Rahul Gandhi, recently said that “Hindu fundamentalism is more threatening than Islamic terrorism”. Guha has written a number of books targeting Hindus and their spiritual leaders. Unfortunately, as many of these leftist intellectuals, he is fairly popular in the West and often quoted by western correspondents based in India.
Romila Thapar – The most well-known Indian historian, who has links with all Indologists in the world, universities and India centers, is a Hindu. As Rajiv Malhotra writes: “Hindu spiritual experiences are devalued by Romila Thapar, as pathological. She resorts to a quasi-scholarly speculation of racial hatred as existing in entire Indian traditions, demonizing the ‘other’, a technique to justify holding such people in contempt and even attacking them”. This is exactly the same thesis that is being spread today by Maoist insurgents working among remote tribes in central India, namely, that demons mentioned in Hinduism are actually references to tribal people. Today even, most of the intellectuals, journalists and many of India’s elite have been influenced by that school of thinking and regularly ape its theories.
N. Ram & The Hindu newspaper – Long time editor of the newspaper The Hindu, who should be renamed “The Anti-Hindu”. The magazine of The Hindu, Frontline, although well written as The Hindu, perpetuates a dead ideology. Unfortunately The Hindu is still read by many in India, including westerners in the South of India.
Sagarika Ghose & CNN-IBN – Rajdeep Sardesai’s wife shares her beliefs and hatred for the Hindus. It’s a tragedy that CNN-IBN is sympathetic to anybody who is anti-Hindu. CNN, a renowned western television station, choose to partner someone who is against the majority community of their country.
Mamata Banerjee – It is said that Mamata Banerjee is a Kali worshipper and does regular pujas when she is alone in her house. But the thrust of getting votes can transform anyone. She thus panders to Muslim community, turning a blind eye to the atrocities committed on the Hindus by the Bangladeshis refugees, who are given ration cards so that they can vote for Mamata. Also, she chose to say ‘Allah O Akbar’ when she just got re-elected despite of knowing the fact that Hindus are becoming minorities in certain districts of WB, Assam or UP. That is a tragedy and something should be done.
Akbaruddin Owaisi – Proof that India is a democracy lies in the fact that people like Owaisi and his brother can not only rant against the Hindus and preach near secession, but also get elected. There has to be some limits to preaching hatred and separatism.
Geelani & Other Kashmiri Separatists – It is confounding to see that the Indian Government allow these separatists to openly visit the Pakistani embassy in Delhi or travel to Pakistan. No country tolerates that kind of open separatism, be it France with Corsica, or even England with the faraway Falkland Islands, which geographically belong to Argentina. Also, one cannot forget that the Muslims pushed out of the Valley of Kashmir 500.000 Hindus who had lived there for generations.
Zakir Naik – Zakir Naik tried to hurt religious sentiments of Hindus by denigrating Shri Ganesh; that too, during the Ganesh Festival. He gave Hindus a challenge, through the medium of Facebook and Youtube, to prove that Shri Ganapati is a Deity. He also made an anti-Hindu statement that “If your God is unable to recognise his own son, how will he know that I am in danger”. By making such comments Naik has hurt religious sentiments of billions of Hindus. It has also created rage among members of Shiv Sena, BJP and various pro-Hindu organisations, Ganeshotsava Mandals and devout Hindus. Naik also went after Sri Sri Ravi Shankar in the famous debate.
Christophe Jaffrelot – This most famous French Indologist, paid by the French Government, is most responsible for the bad image of the BJP in France. He wrote many offensive books on ‘Hindu fundamentalism’. He is feted by the press corps and gets all kind of laudatory reviews when he comes to Indian to release the English translations of his books. So much for secularism in India—Jaffrelot, Sanjay Subramanyam (who teaches in the prestigious College de France), and others in France—keep harping on India’s problems—castes, poverty, so-called Hindu fundamentalism, etc. I know for a fact that in France, it has an influence on the top bureaucrats and the politicians, as every time something important happens in India—elections, catastrophes, riots, etc, their slanted opinions are hunted by newspapers, radios and televisions.
NGO’s – NGO’s in India are most of the time anti-Hindus. 70% of them work on “woman empowerment”, or “uplifting” the villagers in tribal areas, which is good, but should be done in a neutral manner with friendliness to the Indian Government. It is nowadays fashionable in India to always highlight the downtrodden condition of Indian women and their underprivileged place in Indian society. But no country in the world has granted such an important place to women in its spirituality and social ethos. And even today, behind all appearances—arranged marriages, submission to men, preference of male children in some rural areas (but girls are loved in India like nowhere in the world)—it can be safely said that very often, from the poorest to the richest classes, women control—even if behind the scenes—a lot of the family affairs: the education of their children (men in India are often “mama’s boys”), monetary concerns, and husbands often refer to them for important decisions. Countries such as France or the United States, who are often preaching to India on “women’s rights” never had a woman as their top leader, whereas India had Indira Gandhi ruling with an iron hand for nearly twenty years; and proportionately they have less MP’s than India, which is considering earmarking 33% of seats in Parliament for women, a revolution in human history! But this obsession of NGO’s with women and village empowerment (usually they take one village and make it like a showcase, for the benefit of visiting donors from abroad) has completely eclipsed the burning issue that would require NGO’s attention with the tremendous amount of funds they attract from abroad: afforestation, as there are hardly any forest worth the name left today in India.
Karunanidhi – Karunanidhi and before him his mentor, Anna, exploited to the hilt the Dravidian theory. According to this theory, which was actually devised in the 18th and 19th century by British linguists and archaeologists, who had a vested interest to prove the supremacy of their culture over the one of the subcontinent, the first inhabitants of India were good-natured, peaceful, dark-skinned shepherds, called the Dravidians. Then, around 1500 B.C., India is said to have been invaded by tribes called the Aryans: white-skinned, nomadic people, who originated somewhere in Urals, or the Caucasus. To the Aryans are attributed Sanskrit the Vedic or Hindu religion, India’s greatest spiritual texts, the Vedas, as well as a host of subsequent writings, the Upanishads, the Mahabharata, the Ramanaya, etc. And thus English missionaries and, later, American preachers were able to convert tribes and low caste Hindus by telling them: “you, the aborigines, the tribals, the Harijans, were there in India before the Aryans; you are the original inhabitants of India, and you should discard Hinduism, the religion of these arrogant Aryans and embrace Christianity, the true religion”. Karunanidhi also exploits this theory and he and Anna have made life for Tamil Brahmins so miserable that many left Tamil Nadu for Delhi or even the US.
Wendy Doniger – This American Hindu hater, supposedly a historian, says that Rama thinks that sex is putting him in political danger (keeping his allegedly unchaste wife will make the people revolt), but in fact he has it backward: Politics is driving Rama to make a sexual and religious mistake; public concerns make him banish the wife he loves. Rama banishes Sita as Dasharatha has banished Rama. Significantly, the moment when Rama kicks Sita out for the second time comes directly after a long passage in which Rama makes love to Sita passionately, drinking wine with her, for many days on end; the banishment comes as a direct reaction against the sensual indulgence. Her latest book, The Hindus: An Alternative History was written with an intent to mock Hinduism.
Akbar – Akbar is one of the goody-goodies in Indian history books, like Ashoka because he was a Buddhist, that Marxist historians like to glorify. No doubt, Akbar was one of the better Mughal emperors, but few people know that when he captured Chittor on February 25, 1568, he ordered that the thirty thousand civil population be butchered, including women and children who had taken shelter in the fort. Destruction of temples also took place on mass scale in Akbar’s reign and it is even said that he ordered that a mountain be made of the tufts of the Brahmins’ hairs.
Michael Witzel – He is a professor of Sanskrit at Harvard, who recently tried to prevent the removal of references to India and Hinduism in the curriculum followed by schools in California which parents of Indian origin found to be inadequate, inaccurate or just outright insensitive. Known for aggressively pushing theories forged by Left historians of the Romila Thapar genre that have been long discredited through scientific means, including DNA studies, this ‘linguist’ is known for promoting himself as a ‘historian’ in academic circles. His proximity to Left historians in India is no secret. On one occasion, he even said, “Hindus in the US are lost or abandoned people”.
Amnesty International – Amnesty International, which has a large number of Pakistanis in its staff, has always been hostile to Hindus. I remember showing an exhibition on Kashmir in London at the prestigious Commonwealth Club. The South Asia Amnesty in-charge refused to come and see it—although the club was just a stone throw away from Amnesty’s London office. What did the Kashmiri Hindus do that Amnesty considers them untouchable? And how come that the Muslims of the Valley who chased them by terror and made them flee their ancestral lands and homes are not condemned by Amnesty? It triggers a lot of questions about Amnesty’s impartiality.
Prannoy Roy (CEO of NDTV) – No doubt, Prannoy Roy created one of the best TV channels in India in terms of content and professional quality, but from the beginning NDTV’s slant was anti-Hindu. Why? Did you know that Prannoy is married to Radhika Roy, who is the sister of Brinda Karat, one of the leading lights of the Communist Party of India Marxist (CPI(M))? The sad thing is that many BJP leaders always run to NDTV, to be crucified by Barkha Dutt, Pranno’s second in command today.
P. Chidambaram – There are many questions asked today about the role of P. Chidambaram when he was in power during the ten years of the Congress. As finance minister, he went after Hindus by clamping down on Hindu institutions that had the 100% yoga tax rebate; as home minister his role is even more dubious: he had cleared an affidavit in 2009 which described college student Ishrat Jahan as a Lashkar-e-Taiba terrorist involved in a plot to assassinate then Gujarat chief minister Narendra Modi. About a month later, a second affidavit was filed in court in which all references to Ishrat’s alleged terror links were missing.
Sitaram Yechury – Yechury is an intelligent man and a brilliant speaker but he went full steam against Mr Modi’s declaration of June 21 as International Yoga Day, which was supported by the UN General Assembly and which should not cause any problem, as yoga is a universal technique that is practiced all over the world by millions of Christians. Oh, but the hitch is that yoga is a Hindu invention, hence Mr Yechury’s hostility, who famously said: “under this BJP government’s aggressive global campaigns, India appears to be seeking a global positioning not on the basis of its internal strength, economic or otherwise, but on the basis of such ‘accomplishments’ as having the UN General Assembly declare International Yoga Day on June 21”. The fact that a senior communist leader in India fails to see the potential to leverage the acceptance and spread of yoga across the world as a means to further India’s global influence and power is a testament to the monumental intellectual bankruptcy afflicting the communists in India.
Mother Teresa – Mother Teresa is still the fallacy for India. No doubt, she did saintly work. But was caring for the dying and orphaned children her only goal? The truth is that she stood for the most orthodox Christian conservatism. There is no doubt that Mother Teresa also had a goal to convert Hindus to Christianity, the only true religion in her eyes.
Karan Thapar– Karan Thapar, who owns ITV, which unfortunately produces shows for BBC, is one of the most famous faces of journalism in India. Karan Thapar’s father was General Pran Nath Thapar COAS during 1962 war, and his aunt is Romila Thapar. Does that explain why Karan, though a decent man, is known for his anti-Hindu bias? Once he invited me on a program about the painter M. F. Husain, who as you know has depicted Hindus’ most revered Gods fornicating or even sodomizing each other. I had brought on the show photocopies of these paintings, a solid evidence of Husain’s hatred of Hinduism, but Karan refused that I showed them on camera. So much for ITV’s journalistic impartiality.
Javed Akhtar – Though Javed Akhtar came out recently against those who opposed saying “Bharat Mata ki Jai”, he is also known as a Hindu baiter. I remember him going full steam against Sri Sri Ravi Shankar and Hindu gurus in an India Today symposium a few years ago. Akhtar also repeatedly equated the Gujarat 2002 anti-Muslim riots to the Jewish holocaust. As one of his detractors said: “it is impossible to believe that Akhtar isn’t aware of the horrors at Auschwitz or Sobibor to compare them with rioting in Gujarat”.
Shabana Azmi – Akhtar’s second wife, Shabana Azmi is a fine actress. Nevertheless she is also a Hindu baiter. When she was invited to the international film festival of Deauville in France, I read the numerous interviews where she kept harping about “Hindu fundamentalists”, and repeatedly lambasted the “right wing” BJP Government and accused them of turning a “blind eye” to the attacks towards India’s minorities, while portraying herself as a courageous social activist fighting for freedom of expression. She also only spoke en passant about Muslim fundamentalism. Again the old trick to either equate Muslim and Hindu fundamentalism, or even in the case of Azmi, Rahul Gandhi and others, to say that Hindu fundamentalism is more dangerous than the Islamic one.
Aakar Patel – Aakar Patel, a subtle but redoubtable Hindu hater, is sadly the head of Amnesty International India (one can see there the perversion of Amnesty, to name a Muslim as its head in a country inhabited by 80% Hindus). Aakar indeed always rants against Narendra Modi and the Hindu majority, saying: “one must be neutral.” But “we dissent against our own country, because dissent is patriotic”. However he adds: “Anyone opposing us (Amnesty International?, is morally deficient and a repugnant human being”. Aakar Patel’s hatred for the majority community is not veiled. He wrote, “Most extremists in India are not Muslims, they are Hindu Maoists”.
Arundhati Roy – Cousin of Prannoy Roy, she was married to Gerard da Cunha first and then to filmmaker Pradip Krishen. Apart from her first book The God of Small Things, Arundhati never wrote again anything of value. She is most happy in the company of Maoists, Naxalites, Tamil Elam [LTTE], and Kashmiri separatists. Roy famously said, “Kashmir has never been an integral part of India and the Indian Government is at war with Maoists to aid the MNCs”. She also says that Modi is promoting Brahmanism. After the “intolerance” debate, she returned her national award for screenplay.
Father Cedric Prakash – This Indian Christian priest has been most active in betraying his own country in the US, amongst Congress parliamentary committees. In June 2002, he testified before the US Commission for International Religious Freedom (USCIRF) in Washington, about the lack of religious freedom in India. His is a clear case of an Indian citizen asking an alien nation intervene in India’s domestic affairs. Fr. Prakash has been a vocal critic of Narendra Modi, often in collaboration with John Dayal and Teesta Setalvad.
Martha Nussbaum – Her pronouncement: “perpetrators of violence are not Muslims but Hindus”, is proof enough of Nussbaum’s hatred. Her interest in India started while working for Amartya Sen, with whom she shared an intimate relationship, a fact she herself bragged about. Before the 2014 parliament elections, Amartya Sen had said that he wouldn’t like Modi to be the PM of India. Martha does not have any qualification or training in archaeology, Sanskrit, geology,or metallurgy, yet writes with authority about the dating of the Vedas.
Hillary Clinton – Hillary Clinton has no great love for India and often leans towards Pakistan (her vice chairman of the 2016 election campaign is Huma Mahmood Abedin, of Pakistani origin). Maybe the numerous infidelities of her husband Bill made her into a hard and cynical woman, but if she becomes president of the US, she will be no friend of India and Hindus. Her attitude towards Islam and Muslim fundamentalism is also ambiguous and she is probably closer to Obama’s views, than any other presidential candidate. You can expect continuing support, financial and in armaments to Pakistan if she is elected.
Medha Patkar – Another NGO, who very selectively targets only Hindus. Her Narmada dam agitation had one target only—Narendra Modi. Yet the dam has proved to be the biggest factor to Gujarat’s prosperity, bringing electricity, water, prosperity to all, Hindus as well as Muslims. Medha was also involved in many movements that blocked Mr Modi’s visas in the UK and the US and that tried to stop him from becoming prime minister.
Mahatma Gandhi? – I put it with a question mark, as I consider him as a great soul indeed. But there are many who point out that he never seemed to have realised the great danger that Nazism represented for humanity. Calling Hitler “my beloved brother”, a man who murdered 6 million Jews in cold-blood just to prove the purity of his own race, is more than just innocence, it borders on criminal credulity. And did not Gandhi also advise the Jews to let themselves be butchered? His not condemning Muslims during the Khilafat Movement when thousands of Hindus were butchered by Indian Muslims, or his indulgence of Jinnah, going as far as proposing to make him the prime minister of India, have not always earned him Hindu goodwill. ¶ Gandhi’s love of the Harijans, as he called them, was certainly very touching and sprang from the highest motivations, but once more Gandhi took the European element in the decrying of the caste system, sowing the seeds of future disorders and of a caste war in India, of which we see the effects only today.
Hindus Themselves – Hindus, it must be said, are their own biggest enemies. They must be some of the most selfish and individualistic people in the world: rich Hindus never help their poorer brothers and sisters—that’s’ why the Mother Teresas and Sonia Gandhis are able to flourish in India. A Hindu abroad never acknowledges another Hindu, but pretends he or she does not exist. You can insult Hindus and their Gods and Goddesses as much as you want and nothing will happen to you. A billion Hindus have not raised a finger about the 450.000 Kashmiri Pandits who became refugees in their own country after they were chased out by terror from the Valley of Kashmir in the 90’s. Hindus today don’t give a damn whether their children know about the Ramayana, the Mahabharata or the Bhagavad Gita, where every truth that needs to be known about life, after life, karma, dharma and soul is taught. Modern Hindu children do not go to temples, pray or know what a puja is. Hindus do not care to have colleges where Hindu values are imparted, like the Muslims have (Aligarh University for instance) The only one ever, the Benares Hindu University, should not be called ‘Hindu’, as nothing Hindu is taught there anymore.
Chhatrapati Shivaji Maharaj, who along with a few hundred men, stood his ground against the most powerful emperor of his times, has practically no place in Indian history books and is often described as a petty chieftain or even a plunderer. So is Maharana Pratap, the only Rajput who fought against the Mughals and actually defeated Akbar in Haldighati. Hindus tend to merge and melt wherever they live—and in the process, lose some of their identities and togetherness. And finally the most deadly and vicious intellectuals that we have reviewed above, are Hindus most of them. They are the ones that should be targeted, in a non-violent but firm manner. – Francois Gautier, 13 June 2016. The list has been edited by a staff writer at Newsgram and again by the editor of Bharata Bharati. See the original here.
Last night, I came home at 9:30 and I turned on the TV to see what happened in my country today. And I was surprised to see how every TV channel was presenting the same program and how the preparations for Bhoomi Poojan to be held in Ayodhya on 5 August. Where will be the ritual will be performed, where will attendess sit? Let me remind you, of 120 people attending this event the Most Prominent names are as mentioned below. -Yogi Adityanath, Chief Minister of Uttar Pradesh - Rajnath Singh, Defence Minister - Amit Shah, Home Minister - PM Narendra Modi - Trustees of Shri Ram Janmabhoomi Tirtha Kshetra Trust - Many Prominent Figures who have helped that payed way to This fortunate day (name cannot be disclosed for security reasons, A®og¥a $€tu app $p¥|ng , #3lp.) And you know how the security agencies had issued an alert about how anti-India elements are planning to do something on the same day? It is Highly likely that they will target Bhoomi poojan based upon the people attending it. I don't understand how someone can be so stupid? Sharing sensitive information on television? It's similar to how Barka Dutt and Party reported during the attack of 26/11, Kargil war and recent scuffle between China and India. On 26/11, their live coverage led to more loss of life as these live feeds were used by the perpetrators, the mastermind sitting in pakistan, to inform the terrorist of the possible sites where people could be hiding and possible retaliation by Our Brave Armed forces. In Kargil war, Barkha carried an iridium satellite phone which could be tracked by enemy forces despite knowing it's consequences. More recently, at leh, amidst of border tension between expansionist China and Unyeilding India. Reporting on the activities of security forces to the last details which is best best to gathering a bunch of people with exceptional defence background and making their own version of War Room. War room. La Indian PM, HM, DM, CDS and Chief Commanders of three forces (Army, Air Force, Navy)
Insert meme * to main job Chod du? *
What will happen, if something like this happens and this information is used by anti-India elements to renact an atrocity? Who will be held responsible for helping them? Or it could be that Indian Media have better sources than IB and know about the actual plans of terrorists. Rant over but you should read the paragraph below as it is actually a news. PS: they should have covered the actual news like OpIndia is doing. A girl was threatened with rape, How authority is helping the Accused to get away with it(for last four months). Follow the Hindi Video & English article for more information.
Ayodhya; Ayodhya Live video latest news updates; भूमि पूजन से पहले अलग रंग में नजर आई राम नगरी, वीडियो में देखें कैसी दिख रही अयोध्या . पांच अगस्त को होने वाले राम मंदिर भूमि पूजन कार्� An overwhelming number of leaders across the political spectrum on Wednesday welcomed the groundbreaking ceremony for the Ram temple in Ayodhya, with the ruling BJP hailing the moment as "historic" and the opposition hoping that it would pave the way for national unity and harmony. Find Ayodhya Latest News, Videos & Pictures on Ayodhya and see latest updates, news, information from NDTV.COM. Explore more on Ayodhya. Si vous pensez qu'une vidéo n'appartient pas à un Topic, merci de nous la signaler. Ayodhya. Suivre. Regarder en plein écran. il y a 12 jours | 4 vues. Proposed Ram Mandir in Ayodhya to be showcased on Republic day. NewsNation. Suivre . il y a 12 jours | 4 vues. Proposed Ram Mandir in Ayodhya to be showcased on Republic day this year. Signaler. Ajoutée il y a 1 semaine. En cours de lecture Ayodhya :Find latest news, top stories on Ayodhya and get latest news updates. photos and videos on Ayodhya - ABP Live. TV Videos Podcasts. Search X. HOME PHOTOS VIDEOS LATEST NEWS INDIA ENTERTAINMENT WORLD IND VS AUS OTHERS. Gadgets Sports Education LIFESTYLE AUTO Business Health Personal Finance Bihar Election T20 League Bihar Exit Poll US ELECTIONS Pin Code Finder IFSC Code Finder Utility Ayodhya: Devotees light diyas, earthen lamps at temples, homes . Prime Minister Narendra Modi arrived in Ayodhya from Delhi on Wednesday (August 5) to attend bhoomi pujan of Ram Mandir. The grand celebrations for the bhoomi pujan started at 8 am and PM Modi performed the Ayodhya Ram Mandir bhoomi pujan at the auspicious time of 12:40 pm. Ayodhya Ram Mandir News Today: The ceremony of the much-awaited Ayodhya Bhoomi pujan has begin.Prime Minister Narendra Modi shall soon arrive in the temple town to lay the foundation stone of the Ayodhya Live Updates : Bhoomi Pujan at Ram Mandir, Watch Live. Watch video on Zee News Ayodhya Hindi News Video: Watch latest Ayodhya hindi news in video clips online at Amarujala. वीडियो में देखिये सबसे ताज़ातरीन अयोध्या हिंदी समाचार Ayodhya verdict live telecast: Here's is how and where you can watch live coverage of the Supreme Court's verdict in the Ram Janmbhoomi-Babri Masjid land dispute case, which is expected to be declared at 10.30 am today.
Ayodhya Judgement LIVE: SC rules in favour of Ram Temple ...
About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators ... जय श्री रामLike my Facebook page 👍👍👍https://www.facebook.com/ayodhyafaizabaddurgapuja/Join our Whatsapp group for latest update send me a ... The Supreme Court will deliver its verdict on the Ayodhya dispute today, ending decades of uncertainty on the issue. The decision was taken by Chief Justice ... Watch iSmart News latest episode: https://www.youtube.com/playlist?list=PLlRkq6AzK4ZQKcT9lobrou4Mu6logsops Ayodhya Verdict Live Ram Mandir-Babri Masjid ve... From today onward in Ayodhya a Dharam Sabha will be organized by VHP and Shiv Sena Karyakarta's are reaching Ayodhya in large number along with Chief Uddhav ... Ayodhya Verdict Today Live News Update अयोध्या का आखरी फैसला के बाद कैसा है, रामनगरी का माहौल ... The five-judge Constitution Bench of the Supreme Court on Saturday (November 9, 2019) ruled in favour of the Hindus in the over 70-year-old Ram Janmabhoomi-B... आजतक के साथ देखिये देश-विदेश की सभी महत्वपूर्ण और बड़ी खबरें Watch the latest Hindi news Live on ... LIVE:Ayodhya Case में Supreme Court का फैसला #AyodhyaCaseVerdict #BabriMasjid #ABPNewsHindiLiveSubscribe Our Channel: https://www.youtube.com ... Puthiya Thalaimurai Live News Channel ( புதிய தலைமுறை ) Ayodhya Verdict Ayodhya news Latest Tamil News Diwali Updates Thalapathy64 Bigil Kaithi ...